一位穆斯林與一方墳?zāi)?/title> <meta name="keywords" content="清真食品,穆斯林文化,穆斯林新聞,回族清真餐飲美食,回族穆斯林資訊,清真寺,清真菜譜,清真飯店飯莊,清真食品企業(yè)s"> <meta name="description" content="中國清真網(wǎng)穆斯林網(wǎng)是在伊斯蘭協(xié)會(huì),穆斯林國家大使館,穆斯林報(bào)刊,清真寺支持下,迅猛發(fā)展的中國最大穆斯林門戶網(wǎng)站.弘揚(yáng)穆斯林伊斯蘭回族文化,打造穆斯林電子商務(wù),穆斯林交友,清真企業(yè)數(shù)據(jù)庫網(wǎng)上平臺(tái)！"> <link rel="shortcut icon" href="/favicon.ico" /> <link rel="stylesheet" href="/public/default/css/base.css" type="text/css"> <link rel="stylesheet" href="/public/default/css/css.css" type="text/css"> <link rel="stylesheet" type="text/css" media="only screen and (max-device-width: 480px)" href="/public/default/css/small-device.css" /> <script type="text/javascript" src="/public/default/js/jquery-min.js"></script> <script type="text/javascript" src="/public/default/js/jquery-migrate.min.js"></script> <STYLE type="text/css"> .menu2{display:none;} </STYLE> <SCRIPT type="text/javascript"> $(document).ready(function(){ $(".menu_list ul li").mouseenter(function(){ var 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<div id="ablui8ik" class="news_zxhg1"> <table cellpadding=0 cellspacing=0> <tr> <td><div id="ablui8ik" class="news_zxhg1-1">資訊回顧</div></td> <form action="/index.php/portal/search" method="get"> <td><INPUT type="text" name="date" class="news_rili" value="2013-07-16"></td> <SCRIPT type="text/javascript"> $(".news_rili").val(getYestoday()); </SCRIPT> <td><INPUT type="submit" value="查看" class="news_chakan"></td> </form> </tr> </table> </div> </div> </div> <div id="ablui8ik" class="show_line" ></div> </div>  <div id="ablui8ik" class="news_news"> <div id="ablui8ik" class="show_left"> <div id="ablui8ik" class="show_news"> <h1>一位穆斯林與一方墳?zāi)?/h1> <div id="ablui8ik" class="show_news_info"> <span></span> <span>來源：中國清真網(wǎng)</span> <span>時(shí)間：2007-03-05</span> <span>點(diǎn)擊：<script src="/index.php/portal/api/getNumber?id=16672&type=viewnum"></script></span>  <span><a href="#pl">我來說兩句</a></span> </div> <div id="ablui8ik" class="show_news_all" id="frameContent" >  <FONT size=3> 活著的與死去的生命之間，究竟有沒有質(zhì)的系聯(lián)？我確信人對(duì)自我以及世界的認(rèn)識(shí)是存在著很大的局限，未知的世界仍然是這樣深遠(yuǎn)不可企及。在眾多的祭祀方式中，難道普遍的只是種種情感的倒流，或者說是對(duì)死者的種種懷念？<BR> 那么，穆斯林呢？ <BR> 這是一個(gè)平常的晚秋的黃昏，暈黃慘怛的落日在最后一瞬把所有的余輝拋灑給了大地，然后沉沒了下去。這是一片墓地，穆斯林的拱北，四周的樹林被迷蒙的暮色染織成一條帶狀的圍屏，拒絕了外界塵世的喧囂。我踩著帶著余溫的沙石，漫步而入，漸漸地，一種異常的寧靜滲進(jìn)了心里，世界剎那間便靜止了，隱隱有一種莫名的聲音伴隨著一種難言的情緒緩緩從我的心底向上升騰，仿佛是一種凄艾悠遠(yuǎn)的樂曲不斷地將濃稠沉重的情愫提升。 <BR> 這是一片遠(yuǎn)離城市的戈壁邊緣與土地接壤的穆斯林的墓地。 <BR> 穆斯林以其特殊的葬禮把自己的親人安放在這里。我希望有一天，當(dāng)自己生命結(jié)束的時(shí)候，也能夠獲得這種禮遇，眾多穆斯林齊聲為我輕誦討白，白帽子并肩接踵，我將以最為真誠至善至美的心靈與所有活著的人了卻紛爭(zhēng)與愛恨，在圣潔的水的沐浴下，了無牽掛地輕松離去，身化泥土，魂歸極樂。我一直認(rèn)為穆斯林的葬禮是最能體現(xiàn)生命的本質(zhì)規(guī)律的，與一切葬禮相比較，它最為直接地使物質(zhì)歸結(jié)一體，使精神升華。尤其較棺木盛殮、靈幡招搖，紙灰滿天的葬禮，比起鷹啄虎噬的天葬，更顯得樸素，本真、肅穆莊重而圣潔，更為圓滿與美好！ <BR> 這時(shí)候，我就因某種機(jī)緣站在一方墓碑前，這樽用瓷磚貼璜、形體高貴大方的墳?zāi)顾坪跏且蛔⑿偷暮廊A圣殿。我以最為直接地想念親人的方式想念并反思自己，一頂白帽子，一句清真言就是我有限生命的特定符號(hào)！雖然生命的本質(zhì)一樣，但生命的完成和存在的形式卻不同，這種生命的符號(hào)，我相信不是生理的遺傳，更多的是生命的、文化的精神關(guān)照！ <BR> 雖然社會(huì)或歷史的發(fā)展必然將使人類向共同的生命習(xí)慣和精神方式進(jìn)步，我相信，存在的差異正是這個(gè)世界生存與發(fā)展的動(dòng)力，而且世界永遠(yuǎn)不會(huì)到達(dá)絕對(duì)的統(tǒng)一，如果會(huì)，那一定是人類的消亡。當(dāng)我們還無法超越或把握自己時(shí)，過早地走出民族的邊緣是一種危險(xiǎn)，或蹣跚學(xué)步，因?yàn)樗赡苁刮覀兺耆厥プ晕摇?nbsp;<BR> 父親點(diǎn)香誦經(jīng)，他以自己特有的聲音與語調(diào)以及近似正弦曲線的起伏節(jié)奏與親人對(duì)話，這是一種極富磁性且極具穿透力的表達(dá)方式，而我的確難以理解這種特殊的語體以及它所述及的內(nèi)容，我曾幾次想問及，卻被一股無形的不可抗拒的力量壓了回來，我知道父親雖然每日必誦，五番禮拜，虔誠之至，但他對(duì)這種語體及他爛熟于心的經(jīng)文內(nèi)涵真義卻無法用生活中最為普通的語體闡釋，也許根本就沒有想到要闡釋。我理解一個(gè)精神至上的追求者在向更高更遠(yuǎn)處行走時(shí)的沉默，他默默地遵信著固有的生活方式，他對(duì)至大至美、至純至凈的信仰是那樣的堅(jiān)定。每次大凈后他誦經(jīng)的表情是那樣莊重肅穆，在這種莊重肅穆的后面，我知道有一顆激動(dòng)興奮甚至因激動(dòng)和興奮而失去知覺的心靈，接嘟哇或叩拜時(shí)的那種顫抖的聲音近似哀求……現(xiàn)在，他又一次跪倒虔誠祈禱默誦，他相信有一只耳朵已經(jīng)聽見，一個(gè)心靈已深切地體會(huì)到了這一切情感。<BR> 我忽然把他與另一方墓穴很快聯(lián)系了起來，站在墓穴外的將是我，那時(shí)候，我將以什么樣的方式與他交流，以什么樣的方式懷念并祈禱呢？我想如果能以他現(xiàn)在這種方式，他應(yīng)該是幸福而滿足的。這并非因?yàn)槭дZ的自卑，因?yàn)橛H緣除了血肉之間的聯(lián)系外，還有文化精神的聯(lián)系，只有這種聯(lián)系的存在，那怕這種語體將是無義或無聲的，親緣與民族都不會(huì)消亡。如果說墓穴只是用來盛放肉體的，那么用什么來盛放人的靈魂呢？生命的結(jié)束與開始之間有沒有距離？我想一個(gè)人與一個(gè)民族同樣都面臨著死亡，同時(shí)他們的精神都期待著永生，那么決定死亡與永生的根本又是什么呢？<BR> 離開墓地的時(shí)候，我抬頭看到一彎新月在深藍(lán)的天空里顯得十分素凈，普撒著圣潔的光。 <BR> 噢！還有――</FONT> <P><FONT size=3> 夜氣是這樣的清涼……</FONT></P> <P><FONT color=#0000ff size=4>關(guān)鍵詞 </FONT></P> <P></P> <P><FONT size=3> <FONT face=黑體> </FONT><FONT color=#ff0000><FONT face=黑體>穆斯林</FONT>：</FONT><FONT face=楷體_GB2312>伊斯蘭教（Islām）與佛教、基督教并列的世界三大宗教之一。7世紀(jì)初產(chǎn)生于阿拉伯半島。其創(chuàng)始人為穆罕默德。中國舊稱天方教、清真教或回教。伊斯蘭一詞原意為順從，即順從真主意志的宗教。主要傳播于西亞、北非、中亞、南亞、東南亞等，第二次世界大戰(zhàn)后，在西歐、北美、非洲等地區(qū)迅速傳播?，F(xiàn)約有信徒9億多，是最有活力的世界性宗教之一。信奉伊斯蘭教的人稱為穆斯林。</FONT></FONT></P> <P><FONT face=楷體_GB2312><FONT size=2> <FONT face=黑體> <FONT color=#ff0000 size=3> 拱北：<FONT face=楷體_GB2312 color=#000000>拱北的漢語意思就是“圣徒墓”。拱北下埋著圣徒的埋體。見于伊斯蘭蘇非派中尕地忍耶、哲赫忍耶等的門宦。拱北的建筑除了帶有伊斯蘭的風(fēng)格外，還具有濃濃的中國特色。門宦中的傳人教眾尊稱為老人家或太爺，在穆斯林群眾中多具有崇高的威望。<BR></FONT></FONT></FONT></FONT></FONT></P> <P><FONT face=楷體_GB2312><FONT size=2><FONT face=黑體><FONT color=#ff0000><FONT face=楷體_GB2312 color=#000000><FONT size=3> <FONT face=黑體 color=#ff0000> 古蘭經(jīng)<FONT face=楷體_GB2312 color=#000000>：《古蘭經(jīng)》是阿拉伯語文中首先加以記載的典籍，換言之，在《古蘭經(jīng)》之前，阿拉伯人并沒有什么書籍，故研究阿拉伯文學(xué)史的人，必須研究《古蘭經(jīng)》，因?yàn)楣珰v第六世紀(jì)和第七世紀(jì)初期，阿拉伯人的理性生活和文藝生活，都表現(xiàn)在《古蘭經(jīng)》里；在那個(gè)時(shí)期中，典雅的文章、各種的旨趣和文體，都是以《古蘭經(jīng)》為先導(dǎo)的?！豆盘m經(jīng)》獨(dú)具一種新奇美妙的文體，既不是依照韻律的，又不是以若干押韻的短節(jié)來表達(dá)一個(gè)意義的，也不是沒有節(jié)奏和韻腳的散文?！豆盘m經(jīng)》每章分為若干節(jié)，每節(jié)能表達(dá)一個(gè)獨(dú)立的意義，各節(jié)互相銜接；每節(jié)終了，剛好是讀者在氣勢(shì)上和情感上需要停頓之處。阿拉伯人是以詩歌和詞章著名于世的，他們聽了《古蘭經(jīng)》，覺得非常美妙。《古蘭經(jīng)》是在二十三年（公元六0九――六三二年）的期間依照臨時(shí)發(fā)生的事件和社會(huì)發(fā)展的需要，而陸陸續(xù)續(xù)地零星啟示的。最初啟示的是：“你當(dāng)奉你的能創(chuàng)造的主的名義而宣讀，他曾用土塊創(chuàng)造人。你當(dāng)宣讀，你的主是最尊嚴(yán)的，他曾教人用筆寫字，他曾教人以人所未知。”（96：l-5）最后啟示的是：“今天，我已為你們成全你們的宗教，我已完成我所賜你們的恩典，我已選擇伊斯蘭做你們的宗教?！?</FONT></FONT></FONT></FONT></FONT></FONT></FONT></FONT></P> <P> （責(zé)任編輯：帶露折花）</P>  </div> <div id="ablui8ik" class="show_news_fx">  <div id="ablui8ik" class="show_share jiathis_style"> <span id="ablui8ik" class="jiathis_txt">分享:</span> <a class="jiathis_button_tools_1"></a> <a 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